Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

There is a long history of Chinese activities in Myanmar. The largest wave of Chinese migration to Myanmar (then British Burma) occurred in the nineteenth century; it brought two major regional groups of immigrants: the Hokkien/Cantonese who took the maritime route and the Yunnanese who took the overland route across the border. The Yunnanese community in Mandalay has been well established at least since the mid-eighteenth century, mainly due to cross-border trade. Mandalay remains an important centre for Yunnanese Chinese in northern Myanmar. After the Second World War, many Chinese entered Myanmar for political, military and economic reasons. They often settled in the northern hills and eventually moved down to lowland towns. Since the late 1980s, some of them have further moved to southern Myanmar, especially Yangon.Yangon Chinatown has been traditionally shared between the Hokkien and the Cantonese Chinese since colonial times. Recent years have seen the arrival and establishment of wealthy and influential Yunnanese, and the community is fast becoming the biggest group of ethnic Chinese in the former capital of Myanmar.

Ethnic Studies.

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

ISEAS commissioned the 2017 Johor Survey to understand Johor residents' attitudes towards state and federal government, the economy, Islamic identity, the Johor royal family, as well as development projects like Iskandar Malaysia. This is a presentation of selected findings from the survey. A majority of respondents are satisfied with the Johor government's management of the state. There is mild optimism over the economic future of the state across the board, except for Chinese respondents who are generally more pessimistic. Chinese respondents are more likely to report smaller improvements in the financial situation of their households. In terms of identity, there is strong support for Bangsa Johor across all demographic segments. However, religious affiliation is the most important for Malay respondents while Chinese and Indian respondents identify themselves as Malaysian citizens first. The idea of introducing public English-medium schools receives overwhelming support from all ethnic groups. The Johor royal family is viewed as a good steward of Johor's resources and is believed to look after the personal interests of citizens. Many also believe that the Johor Sultan should intervene in politics when necessary. However, a slight majority agree that the Johor royalty should refrain from business ventures. With regard to Islam, the vast majority of Malay respondents see Malaysia as an "Islamic state". This majority also believe that increased Islamic religiosity is a positive development for society. More than half of the Malay respondents would like hudud laws to be applied to non-Muslims as well. The majority of Malay respondents also believe that JAKIM should regulate Muslim behaviour and that Malay culture is not becoming more Arabized.

Ethnic Studies.

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

This is an ethnography of Dobu, a Massim society of Papua New Guinea, which has been renowned in social anthropology since Reo Fortune's Sorcerers of Dobu (1932). Focusing on exchange and its underlying ethics, this book explores the concept of the person in the Dobu world view. The book examines major aspects of exchange such as labor, mutual support, apologetic gifts, revenge and punishment, kula exchange, and mortuary gifts. It discusses in detail the characteristics of small gifts (such as betel nuts), big gifts (kula valuables, pigs, and large yams) and money as they appear in exchange contexts. The ethnography begins with an analysis of the construct of the Dobu person, and sets out to examine everyday practices and values. The belief system (incorporating witches, sorcerers, and a Christian God) is shown to have a powerful influence on individual conduct due to its panoptic character. The institutions that link Dobu with the outside world are examined in terms of the ideology concerning money: the Church receives offerings for God; the difficulties faced by trade-store owners evince conflicting notions concerning monetary wealth. The last two chapters delve into lived experience in two major domains of Dobu exchange: kula and the sagali feast.

SOCIAL SCIENCE / Ethnic Studies / General.

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Based on eleven months of field work (2009-2011), this book analyzes the situation of youth in urban Gulu, Northern Uganda, in the aftermath of the war between the Lord’s Resistance Army and the Ugandan Government (1986-2006). Specifically, it focuses on the generation that was born and grew up during the 20-year war: How do members of this generation perceive and evaluate socio-cultural changes which occurred in Acholi society throughout the war years? How do they imagine their future society? And how do they react to the expectations directed at them by their elders? In order to answer these questions, the book draws on rich ethnographic material. It provides an in-depth analysis of how imaginations of the post-war society are contested and negotiated between different groups of social actors – youth and elders, men and women as well as local, national and international actors. While some try to re-establish former cultural practices and conventions and call for a ‘retraditionalization’ of Acholi society, others lobby for ‘modernization’ and attempt to establish ‘new’ social structures, values and norms which are strongly influenced by local understandings of ‘the Western culture’. The book presents numerous examples of the multiple and complex ways young people strategically position themselves in these debates and make use of the various discourses on culture, tradition and modernity in their negotiations of generational, gender, family, and peer-to-peer relations.

Society & social sciences --- Ethnic studies

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Ethnic Studies --- culture --- écriture --- discours --- discourse --- writing